An uneasy home named Hong Kong

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Were it not for its mountainous terrains, Hong Kong would not have been dubbed the world’s most vertical city.

Occupying an infinitesimal carve out of Chinese land, and a few hundred outlying islands, all of which are no larger than 1100 sq km, Hong Kong can only afford to provide to its 7.2 million inhabitants approximately one-fifth of its total areas, given the geographically steep contours, virtually on all its entire spaces. Even the skyline on Big Apple, the first major city on Earth to proudly attest its nature-defying abilities with supertall skyscrapers, is no match to the enormity – and the monstrosity and all its narrow-gauge compactness – of the skyline in Hong Kong. New York City, in a century, has built over 4000 high-rise buildings, mostly in Manhattan; Hong Kong has put up to 8000 in half a centenary, scattered all over Hong Kong Island, Kowloon, and New Territories.

Sum it up, in historical sweepstakes, with its integrated 99-year rule by British Empire. Firstly concentrated on manufacturing, the government, realizing the potential impacts China’s open market reforms could impede on its economic growth, created a brand-new experiment to jack up its popularity as a global city: laissez-faire market, mainly on financial and trading sectors, with government intervention almost null-and-void. Thus is the brand-new Hong Kong we recognize today: glitzy skyscrapers, burgeoning elites, vibrant streets and markets, beyond-excellent infrastructure, and highly flexible bureaucracy.

Nevertheless, the environment simulated by the laissez-faire system has also procreated ruthless competition among individuals to achieve paramount success, enforced the people’s appetites to far-reaching extents, and pushed them for more recognition upon their higher social echelons. Driven even further by China’s economic boom, by which numberless mainland Chinese, mostly parvenus, have begun to enter the competition, the contest has been itself increasingly arduous. This is evident, particularly, from one major detail: more and more mainland Chinese are buying up apartments and condominiums, the already-exorbitant prices of which having been marked up by major real-estate developers bulk of the locals, self-dubbed ‘Hongkongers’ can barely afford in their lifetime.

As a consequence, social gap has increasingly exacerbated in the last decade. Despite the fact there are up to 100,000 millionaires and multimillionaires living lavish lives in over-sized condominiums, or to a lesser extent, mansions on mountain peaks, it is also estimated that more than 170,000 people in Hong Kong are struggling to live in cubicle-sized, stacked boxes they call ‘homes’, most of whom are former construction and industrial workers having been displaced due to the city’s dwindling industrial sectors.

In short, the race itself is not going to stop anytime soon.

The New York Times has published an article and a slide show to document the plight of Hong Kong’s poorest, each of whom is struggling to find a better home for oneself.

‘We’ don’t ‘do’ politics

real life vs politics

 

Most of the smart people I know want nothing to do with politics. We avoid it like the plague—like Edge avoids it, in fact. Is this because we feel that politics isn’t where anything significant happens? Or because we’re too taken up with what we’re doing, be it Quantum Physics or Statistical Genomics or Generative Music? Or because we’re too polite to get into arguments with people? Or because we just think that things will work out fine if we let them be—that The Invisible Hand or The Technosphere will mysteriously sort them out?

Whatever the reasons for our quiescence, politics is still being done—just not by us. It’s politics that gave us Iraq and Afghanistan and a few hundred thousand casualties. It’s politics that’s bleeding the poorer nations for the debts of their former dictators. It’s politics that allows special interests to run the country. It’s politics that helped the banks wreck the economy. It’s politics that prohibits gay marriage and stem cell research but nurtures Gaza and Guantanamo.

But we don’t do politics. We expect other people to do it for us, and grumble when they get it wrong. We feel that our responsibility stops at the ballot box, if we even get that far. After that we’re as laissez-faire as we can get away with.

What worries me is that while we’re laissez-ing, someone else is faire-ing.

 

Brian Eno

 

Source: Edge