There is an acute tendency, as always, between the theists and the atheists to debate about the S-word: supreme. Some extreme atheists, like those adhering to Christopher Hitchens (who sadly passed away due to alcoholism and smoking problems), or the intellectual snobbishness of Richard Dawkins, have this idea in mind that ‘religious people are mediocre and stupid’. The other extreme side perceives only their religion can show the path to enlightenment, or else hell is bent within the limits. Especially with the advent of social media, it is inescapable, for us oftentimes, to see how these arguments embroil themselves into zero-sum games. One tries so hard to convince the others only his or her thought can be ever justified. And that is truly fallacious.
Debate about the existence of God, after all, is the most stupendous thing to have been preconceived in conversations in our society. Not just it is, on its most fundamental core, devoid of meaning, but also unwise considering both people’s perceptions and points of view. Why are we debating, then, about, well, how you can call it, nothingness or ‘somethingness’?
We debate, after all, to prove who can solicit the most convincing evidence for the audience. When it comes to the existence of God, Supreme Being, The Only One, The Creator, or whatever you can call, nonetheless, it is a whole different thing. Debate, on its most essential aspect, should be emphasized on the search of facts and truth, as well as understanding overlapping perspectives resulting from the substances themselves. God, on the other hand, is not a matter of fact, truth, or substance; ‘God’, after all, is a matter of belief, all eventually depending on whether you have faith or not. Why are we debating so hard, after all, to force people to believe what we believe, when in fact they have their own customs and traditions?
Atheists say: “Had God existed, the world would have been devoid of problems.”
Theists respond: “God creates the problems so that humanity can learn from their mistakes much better.”
I think both statements have their pros and cons. In almost all religions we adhere to, we all know the virtues of altruism, and how doing good deeds saves us from calamity in the future. At the least, that ‘a supreme entity above will closely protect us’. Then there come wars, disasters, and other uncountable, unexpected crises, and things start to turn upside down. We see from reports people savagely killed by terrorists, children enslaved, some horribly dead in numerous accidents, and other calamitous occurrences. Some people question the validity of ‘God’, but some people, surprisingly, encounter their own miracles. We hear reports of babies surviving earthquakes, toddlers still alive after buildings bombarded by planes, or other lucky people miraculously barely having any wounds from severe disasters. Others, on the other hand, point out that such miracles are ‘God’s intervention’. Yes, we all acknowledge that things oftentimes happen beyond our own scientific construction, and some may definitely point out ‘the presence of the sacred order that makes things happen’.
The truth is that we know nothing about everything. Because both arguments can be correct at certain times.
After all, perceiving God is a matter of perspectives. Imagine when we take a picture of a bridge using various lenses of a camera. When you zoom to its maximum, you see bricks. When you focus down over, you see rivers. When you focus it much higher, you see towers and the sky. When you take it from left angle, you probably see houses and other low-lying structures. When you look at the right angle, you probably see skyline and other tall buildings. The main thing is plain simple: you want to take a picture of a bridge, but you can get numerous different outcomes from it. It is the same thing when thinking about God. Either you are religious or atheistic (fortunately things are much more open in this century), it does not matter anymore. After all, we live in a universe where Murphy’s Law exists. Things that will go wrong, will go wrong. Anything that can happen, can happen. At the least, however, some people will need the mental construction of God, not as a matter of substance, but rather as a matter of upholding moral values, in spite of unexpected circumstances. One of the greatest marvels in human civilization, for all the centuries of savagery, is their eventual ability to understand ethics and moral virtues. And ‘God’, sometimes for a certain part, plays a big role in making that possible (even though many cultures have ‘Gods of wars’ in their spiritual beliefs).
So, in the end, if you ask me whether I believe in God or not, here’s my simplest answer: “Whether God exists or does not exist, I do not challenge that position.” I’d rather be a freethinker.