A surreal legend has been circulating around a Japanese small hamlet (for generations) that Jesus Christ was never crucified, and instead sought refuge in Japan, living there until his death.
Read the full article on Smithsonian Magazine.
The Japanese are mostly Buddhist or Shintoist, and, in a nation of 127.8 million, about 1 percent identify themselves as Christian. The country harbors a large floating population of folk religionists enchanted by the mysterious, the uncanny and the counterintuitive. “They find spiritual fulfillment in being eclectic,” says Richard Fox Young, a professor of religious history at the Princeton Theological Seminary. “That is, you can have it all: A feeling of closeness—to Jesus and Buddha and many, many other divine figures—without any of the obligations that come from a more singular religious orientation.”
In Shingo, the Greatest Story Ever Told is retold like this: Jesus first came to Japan at the age of 21 to study theology. This was during his so-called “lost years,” a 12-year gap unaccounted for in the New Testament. He landed at the west coast port of Amanohashidate, a spit of land that juts across Miyazu Bay, and became a disciple of a great master near Mount Fuji, learning the Japanese language and Eastern culture. At 33, he returned to Judea—by way of Morocco!—to talk up what a museum brochure calls the “sacred land” he had just visited.
Having run afoul of the Roman authorities, Jesus was arrested and condemned to crucifixion for heresy. But he cheated the executioners by trading places with the unsung, if not unremembered, Isukiri. To escape persecution, Jesus fled back to the promised land of Japan with two keepsakes: one of his sibling’s ears and a lock of the Virgin Mary’s hair. He trekked across the frozen wilderness of Siberia to Alaska, a journey of four years, 6,000 miles and innumerable privations. This alternative Second Coming ended after he sailed to Hachinohe, an ox-cart ride from Shingo.
Upon reaching the village, Jesus retired to a life in exile, adopted a new identity and raised a family. He is said to have lived out his natural life ministering to the needy. He sported a balding gray pate, a coat of many folds and a distinctive nose, which, the museum brochure observes, earned him a reputation as a “long-nosed goblin.”